Statues and monuments have been in the news in Eastern Europe, United States and now Canada.
In Eastern Europe, counties of the former Soviet Union or members of the Warsaw Pact are ridding themselves of statues of Lenin and Soviet war memorials, changing the Soviet names of cities, towns, and streets. This, of course, infuriates Russia as it sees its influence slipping away. They claim it is "changing history". They should be "eternally grateful for the Soviet Army saving them from the Nazis". Essentially they just exchanged one set of butchers for another so the actions of these counties who feel the statues and monuments are just rubbing their face into it are understandable. Put some of them in museums as part of displays that explain what really happened. Destroy the rest.
There is a revolt in America against statues of Confederate "heroes" and attempts to pull them down have met with varying degrees of success. The bulk of them were put up at the beginning of Jim Crow or during the Civil Rights movement of the 50's and 60's. They were there to remind Blacks that Whites were the master race and would keep them subjugated as long as possible in as many ways as available. Read about this dedication speech. But the cries of "politically correct" and "changing history" are heard often. Some states have laws against removing them, guess which states. They need to be torn down and some put in museums as part of displays about Slavery, Jim Crow and |Civil Rights so people learn the truth, not just the version they were taught in school or fed on White Supremacy websites.
One of the scare tactics used by White Supremacists in support of keeping the Confederate Statues is that the politically correct class will come after statues of the Founding Father's next because they owned slaves. This is willful ignorance if they cannot distinguish between honouring the founders of a great nation vs honouring traitors. Now if there is a statue somewhere raised to honour a founding father BECAUSE he had slaves the sooner it is gone the better.
(American friends, do I understand this or am I oversimplifying?)
Which brings us to Canada and Sir John A MacDonald, specifically. Sir John A was one of the Fathers of Confederation, Canada's first Prime Minister, and built the transcontinental railway. For that reason, he is revered in Canadian school books and there are statues of him in several cities, including Regina. Ours was installed in 1967 in honour of Canada's 100th birthday. We sort of knew he was no statesman, more of a sleazy politician with a fondness for booze and scandals involving using election funds for bribery.
Now we learn he was an overt racist, opposed to any people who were not White European, in particular, Chinese and further, while he helped found a nation he had no place in it for the indigenous people. He broke treaties, starved thousands of First Nations on reserves and was instrumental in setting up the residential schools. Tragedy doesn't begin to describe the Residential Schools where children were torn away from their parents, forced to give up language and culture and "assimilate" and were subject to physical, mental and sexual abuse. Many thousands died and are buried in unmarked graves. the survivors carry the scars and have passed their trauma down the generations. It is best referred to as Ethnic Cleansing and Cultural Genocide.
The statues of Sir John A are seen by First Nations people as rubbing their faces in the racism that MacDonald created as he established the relationship between Canada and First Nations. Especially in Saskatchewan but I suspect in every province where indigenous people were subjected to Residential Schools. The statues have to go, except perhaps in Ottawa. And his name removed from schools and other public buildings, along with all others named after people who were instrumental in the Residential Schools. Regina has already taken steps in that direction by renaming Davin School.
Nicholas Davin was sent by Ottawa to study the American Industrial Schools and came back with recommendations that Canada should imitate them. Davin School was opened in 1929. It was not likely named after him for the "Davin Report" but it was his claim to fame.
Some would argue that "everybody was doing it" but that breaks down as there were people who knew right from wrong and spoke against it. There were alternatives. Some call this "whitewashing" history but then some people have always had problems with definitions. Removing or renaming is not whitewashing; whitewashing is what we have been doing for generations in hiding the truth and pretending it never happened. History books must begin to include the ugly side of Canadian history. Students in renamed schools could get a special lesson on why the school was renamed eg that presents both sides of Nicholas Davin.
No person in history is without flaws but we need to weigh the flaws against the other achievements, decide when, where, how, or even IF, that person should be honoured. And teach Canadian history warts and all.
In Eastern Europe, counties of the former Soviet Union or members of the Warsaw Pact are ridding themselves of statues of Lenin and Soviet war memorials, changing the Soviet names of cities, towns, and streets. This, of course, infuriates Russia as it sees its influence slipping away. They claim it is "changing history". They should be "eternally grateful for the Soviet Army saving them from the Nazis". Essentially they just exchanged one set of butchers for another so the actions of these counties who feel the statues and monuments are just rubbing their face into it are understandable. Put some of them in museums as part of displays that explain what really happened. Destroy the rest.
There is a revolt in America against statues of Confederate "heroes" and attempts to pull them down have met with varying degrees of success. The bulk of them were put up at the beginning of Jim Crow or during the Civil Rights movement of the 50's and 60's. They were there to remind Blacks that Whites were the master race and would keep them subjugated as long as possible in as many ways as available. Read about this dedication speech. But the cries of "politically correct" and "changing history" are heard often. Some states have laws against removing them, guess which states. They need to be torn down and some put in museums as part of displays about Slavery, Jim Crow and |Civil Rights so people learn the truth, not just the version they were taught in school or fed on White Supremacy websites.
One of the scare tactics used by White Supremacists in support of keeping the Confederate Statues is that the politically correct class will come after statues of the Founding Father's next because they owned slaves. This is willful ignorance if they cannot distinguish between honouring the founders of a great nation vs honouring traitors. Now if there is a statue somewhere raised to honour a founding father BECAUSE he had slaves the sooner it is gone the better.
(American friends, do I understand this or am I oversimplifying?)
 |
| Ken Monkman - The Scream |
Which brings us to Canada and Sir John A MacDonald, specifically. Sir John A was one of the Fathers of Confederation, Canada's first Prime Minister, and built the transcontinental railway. For that reason, he is revered in Canadian school books and there are statues of him in several cities, including Regina. Ours was installed in 1967 in honour of Canada's 100th birthday. We sort of knew he was no statesman, more of a sleazy politician with a fondness for booze and scandals involving using election funds for bribery.
Now we learn he was an overt racist, opposed to any people who were not White European, in particular, Chinese and further, while he helped found a nation he had no place in it for the indigenous people. He broke treaties, starved thousands of First Nations on reserves and was instrumental in setting up the residential schools. Tragedy doesn't begin to describe the Residential Schools where children were torn away from their parents, forced to give up language and culture and "assimilate" and were subject to physical, mental and sexual abuse. Many thousands died and are buried in unmarked graves. the survivors carry the scars and have passed their trauma down the generations. It is best referred to as Ethnic Cleansing and Cultural Genocide.
The statues of Sir John A are seen by First Nations people as rubbing their faces in the racism that MacDonald created as he established the relationship between Canada and First Nations. Especially in Saskatchewan but I suspect in every province where indigenous people were subjected to Residential Schools. The statues have to go, except perhaps in Ottawa. And his name removed from schools and other public buildings, along with all others named after people who were instrumental in the Residential Schools. Regina has already taken steps in that direction by renaming Davin School.
Nicholas Davin was sent by Ottawa to study the American Industrial Schools and came back with recommendations that Canada should imitate them. Davin School was opened in 1929. It was not likely named after him for the "Davin Report" but it was his claim to fame.
Some would argue that "everybody was doing it" but that breaks down as there were people who knew right from wrong and spoke against it. There were alternatives. Some call this "whitewashing" history but then some people have always had problems with definitions. Removing or renaming is not whitewashing; whitewashing is what we have been doing for generations in hiding the truth and pretending it never happened. History books must begin to include the ugly side of Canadian history. Students in renamed schools could get a special lesson on why the school was renamed eg that presents both sides of Nicholas Davin.
No person in history is without flaws but we need to weigh the flaws against the other achievements, decide when, where, how, or even IF, that person should be honoured. And teach Canadian history warts and all.
