The Nativity |
Those of us who celebrate Christmas as the birth of Jesus are quite familiar with what is known as The Christmas Story from the KJV. It begins with Luke 2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed through to Luke 2:18 And all they that heard it wondered at those things which were told them by the shepherds.
Then we immediately go to Mathew 2:1 Now when Jesus was
born in Bethlehem of Judaea in the days of Herod the king, behold, there came
wise men from the east to Jerusalem. And read through to Mathew 2:15 And
was there until the death of Herod: that it might be fulfilled which was spoken
of the Lord by the prophet, saying, Out of Egypt have I called my son.
Yet these two gospels were written by very different authors
and for very different audiences. The
Gospel of Mathew was likely written about AD 55-65, primarily for a Jewish Christian
audience as extensive quotations from the Old Testament (62 times) show Jesus
as the fulfillment of Jewish prophecies. The Gospel of Luke was written in
about AD 60-80 primarily for Gentile converts to Christianity.
The authorship of
the Gospel of Matthew has traditionally been attributed to Matthew who was one
of Jesus' twelve disciples and a former tax collector. This attribution is
supported by early church traditions and writings from church fathers such as
Papias, Irenaeus, and Clement of Alexandria, who affirmed that Matthew wrote
the Gospel based on his experiences and teachings of Jesus. Many contemporary
scholars consider this attribution to be uncertain, suggesting that it was
written by an anonymous Jewish Christian familiar with both Jewish law and
Greek language. The Gospel was likely composed in Greek, possibly in Antioch,
Syria, a major center of early Christianity.
Traditionally, the
author of the Gospel of Luke is believed to be Luke, a physician and companion
of Paul. Most critical scholars today believe it was composed anonymously. Two
main possibilities for the author's background are proposed: 1. A Gentile
Christian with knowledge of Jewish tradition, or 2. A Hellenized Jew living
outside Palestine. The author assumed an educated Greek-speaking audience and
focused on Christian concerns rather than broader Greco-Roman issues. The gospel was likely composed in a
Hellenistic environment, possibly in Antioch or cities in Asia Minor like
Ephesus or Smyrna. The author of Luke also wrote the Acts of the Apostles.
Whether this is
important or not is hard to say. Likely not, as the tradition of The Christmas Story
is more important than biblical historical precision.
But while we are at
it, the Apostle Paul who created Christianity as we know it today wrote his
letters to the churches before the Gospels and the Book of Acts, between AD 48
and 64. While scholars debate the authenticity of some letters, there is
consensus on seven letters being genuinely Pauline:
- 1.
Galatians
(c. 48 AD)
- 2.
First
Thessalonians (c. 49–51 AD)
- 3.
First
Corinthians (c. 53–54 AD)
- 4.
Second
Corinthians (c. 55–56 AD)
- 5.
Romans
(c. 55–57 AD)
- 6.
Philippians
(c. 57–59 or c. 62 AD)
- 7.
Philemon
(c. 57–59 or c. 62 AD)[6]
These seven letters,
along with three others (Second Thessalonians, Colossians, and Ephesians) whose
authorship is debated, were likely written before the Gospels. Therefore, at
least 7 and potentially up to 10 of Paul's letters were written before the
Gospels.
Now you got me wonder what faith was the Gentile was before Jesus.
ReplyDeleteThat is a good question. Likely worshipped either the Greek or Roman gods. I got in trouble in high school when I told the nun that Catholic Saints and greek gods lined up one on one
DeleteHave you ever read the 1979 book "The Gnostic Gospels" by Elaine Pagels? That's the book which opened my eyes about New Testament authorship and the history and politics of the early Christian church. It's a very accessible read too.
ReplyDeleteThe origins and authorship are so very unclear and yet for many the Bible (confusing and sometimes contradictory as it is) is the literal Gospel and cannot be questioned.
ReplyDelete